My sheep know my voice!

A worker who does not need to be ashamed rightly dividing the word of truth shares this with the one who seek for it (TRUTH) as a hidden treasure!
This is the third time I am coming to you. Teach me, and I will hold my tongue: and cause me to understand wherein I have erred for whenever I speak, I cry out; I proclaim violence and destruction. For the word of the LORD has become to me a reproach and derision all day long. If I say, “I will not mention Him or speak any more in His name,” His message becomes a fire burning in my heart, shut up in my bones, and I become weary of holding it in, and I cannot prevail for I have heard the whispering of many: “Terror is on every side! Report him; let us report him!” All my trusted friends watch for my fall: “Perhaps he will be deceived so that we may prevail against him and take our vengeance upon him. Every matter must be established by the testimony of two or three witnesses. The acts of the flesh are obvious: sexual immorality, impurity, and debauchery; idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions, and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God. I already warned you the second time I was with you. So now in my absence I warn those who sinned earlier and everyone else: If I return, I will not spare anyone, since you are demanding proof that Christ is speaking through me. He is not weak in dealing with you, but is powerful among you. Then the word of the LORD came to Zechariah, saying, “This is what the LORD of Hosts says: ‘Administer TRUE justice. Show loving devotion and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor. And do not plot evil in your hearts against one another. Marriage should be honored by all and the marriage bed kept undefiled, for God will judge the sexually immoral and adulterers. Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you and you know what is now restraining him, so that he may be revealed at the proper time. For the mystery of lawlessness is already at work, but the one who now restrains it will continue until he is taken out of the way and then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival. As it is written, You must not give any of your children to be sacrificed to Molech, for you must not profane the name of your God. I am the LORD. You must not lie with a man as with a woman; that is an abomination. You must not lie carnally with any animal, thus defiling yourself with it; a woman must not stand before an animal to mate with it; that is a perversion for this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones. Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their error. Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done now, having died to what bound us, we have been released from the law, so that we serve in the new way of the Spirit, and not in the old way of the written code. What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law for I would not have been aware of coveting if the law had not said, “Do not covet.” But sin, seizing its opportunity through the commandment, produced in me every kind of covetous desire. For apart from the law, sin is dead. While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.” remember those in prison as if you were bound with them, and those who are mistreated as if you were suffering with them. Do I not have the right to do as I please with what is mine? Or are you envious because I am generous?’ So the last will be first, and the first will be last.” As Jesus was going up to Jerusalem, He took the twelve disciples aside and said, “I have made you the father of many nations in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised. That is why his faith was “counted to him as righteousness.” But the words “it was counted to him” were not written for his sake alone, but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, who was delivered up for our trespasses and raised for our justification.
Job 6:24
Galatians 5:19-21
2 Corinthians 13:1-3
Romans 7:6-8
Romans 1:26-28
Leviticus 18:21-23
Matthew 27:19
2 Thessalonians 2:6-8
Zechariah 7:8-10
Romans 4:17-25
Matthew 20:15-17
Jeremiah 20:8-10


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